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6

photo credit: Love from the sky via photopin (license)
photo credit: Love from the sky via photopin (license)

For love is as strong as death,
Jealousy is as severe as Sheol;

Song of Songs 8:6 NASB

This couplet is loaded. Were there ever two stronger statements about the love Jesus has for His bride. As you probably have noticed, I'm intrigued by words. And these two lines carry six strong words.

Love
Strong
Death
Jealousy
Severe
Sheol

Striking, aren’t they?

Other than love and death each is translated in many ways, and we’ll take a look as some of those variations.

But first - to love.

Remember, we’re in the Hebrew here, so this is not one of the Greek words for love - though in the Septuagint (a Greek translation of the Old Testament) a form of agape is used here.

I am no Greek or Hebrew scholar (I’m no scholar at all (I had to look up the word scholar)) but what I can tell you is that the word love here is the word used for Jacob’s love for Rachel - it’s a form of the word used to describe Abraham's love for Isaac when God commanded him to sacrifice Isaac on the mountain. It’s as close to agape as we’ll find in the Hebrew.

Now in 1 Corinthians 13, agape is defined for us:

Love
is patient,
is kind
is not jealous;
does not brag
is not arrogant,
does not act unbecomingly;
does not seek its own,
is not provoked,
does not take into account a wrong suffered,
does not rejoice in unrighteousness,
rejoices with the truth;
bears all things,
believes all things,
hopes all things,
endures all things.

1 Corinthians 13:4-7 NASB (tweaked)

But this love Jesus has for His bride as described in Song of Songs 8:6—well—is this the same animal?

Let’s look at these compelling words and how others have translated this verse:

Strong: overpowering, powerful, invincible.

Jealousy: devotion, passion, ardent love, desire, envy.

Severe: unyielding, strong, unrelenting, intense, hard, cruel, fierce, enduring, sharp, relentless.

Sheol: grave, death itself, hell.

So, for today, my paraphrase would sound something like this:

The love Jesus has for us is as invincible as death.
His passion for us is as unrelenting as hell itself.

Last week we looked at Paul’s declaration of how invincible divine love is from Romans 8:

Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, "FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED." But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. - Romans 8:35-39 NASB

And incase you are wondering how unrelenting hell is—Solomon put it this way:

Hell and Destruction are never full; So the eyes of man are never satisfied. - Proverbs 27:20 NKJV

All the power of heaven and hell are wrapped up in the Father’s love for us. Let this sink in. A revelation of this love will change you completely. It will complete ruin low self-esteem. It will destroy doubt. It will drive out fear, and flood your heart with assurance and confidence in the one thing we can surely count on for all eternity. Jesus’ love.

benheadshot1Thanks for coming by

See you again soon

Ben

===

Here are a few of the many ways this is translated. I used one of my favorite tools for this study - BibleGateway’s “Every English Translation” tool. Look up any single verse in BibleGateway.com and there is a link at the bottom that will show you every translation they have for that verse. It’s a great way to see how the scholars have positioned the verse you are studying.

Love is as overpowering as death.
Devotion is as unyielding as the grave. (GW)

Love is as powerful as death;
passion is as strong as death itself. (GNT)

For love is as strong as death;
ardent love is as unrelenting as Sheol. (HCSB)

Love is as strong as death.
Desire is as strong as the grave. (ICB)

For love is as strong as death,
passion as intense as Sheol. (ISV)

for love is strong as death; jealousy is hard as Sheol; (JUB)

for love is strong as death; jealousy is cruel as the grave: (KJV)

for love is strong as death;
passion is fierce as Sheol; (LEB)

Love is invincible facing danger and death.
Passion laughs at the terrors of hell. (MSG)

Love is as overpowering as death.
Devotion is as unyielding as the grave. (NOG)

For Love is strong as Death,
longing is fierce as Sheol. (NABRE)

For love is as strong as death,
its jealousy as enduring as the grave. (NLT)

For love is as strong as death,
and jealousy is as relentless as the grave. (Voice)

for love is strong as death, envy is hard as hell; (WYC)

For strong as death is love, Sharp as Sheol is jealousy, (YLT)

You can check them all out here.

GOD’S WORD Translation (GW) Copyright © 1995 by God's Word to the Nations. Used by permission of Baker Publishing Group;
Good News Translation (GNT) Copyright © 1992 by American Bible Society;
Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.;
International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Tommy Nelson™, a division of Thomas Nelson. Used by permission.;
International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.;
Jubilee Bible 2000 (JUB) 2000, 2001, 2010 by LIFE SENTENCE Publishing;
King James Version (KJV) by Public Domain;
Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software;
The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson;
Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ;
New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ;
New Living Translation (NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.;
The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved. ;
Wycliffe Bible (WYC) 2001 by Terence P. Noble;
Young's Literal Translation (YLT) by Public Domain

5

question-mark

My wife heard a speaker the other day say:

“We say that God loves the sinner but hates the sin, but the Bible says that God hates sinners.”

This declaration was startling and unsettling to my wife and others and it got us talking. She posed the question to me, and told me the references the speaker quoted were from the Psalms.

Here is what we found in Psalm 5 and 11:

The boastful shall not stand before Your eyes;
You hate all who do iniquity.
You destroy those who speak falsehood;
The LORD abhors the man of bloodshed and deceit.**

Psalms 5:5-6 NASB

The LORD is in His holy temple; the LORD'S throne is in heaven;
His eyes behold, His eyelids test the sons of men.
The LORD tests the righteous and the wicked,
And the one who loves violence His soul hates.

Psalms 11:4-5 NASB

In pondering this question, my first reaction was to go to the revelation in the New Testament of God’s love. We have clear teaching in the New Testament that God loved us while we were sinners:

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. ... For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. - Romans 5:8, 10 NASB

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. - John 3:16 NASB

What do we do with this?

I want to approach this question from two sides.

First we will look at love and hate from a biblical perspective.

Then we must look at how the Father views sin and sinners.

Let me first state that when I approach a subject like this, I take the Bible to be authoritative – both Old and New Testament. If I don’t understand what is going on, the shortfall is on my side, not in the Word.

The great thing is that God has told us if we lack wisdom, we can ask of Him and He will give it liberally and without recourse. (That makes me happy!)

Love and Hate

Back to the question at hand. How can an unchanging God love sinners in the NT and hate them in the OT? Did He change? Nope. In fact you will find a reference to God hating even in the NT:

Just as it is written, "JACOB I LOVED, BUT ESAU I HATED." - Romans 9:13 NASB

We can’t say that the blood of Jesus made it possible for God to love us, because the blood was shed not to allow God’s love but as a result of God’s love.

Where do we go?

I believe the difficulty here is that we have broken the word love. We have taken our definition of love from Hallmark rather than the holy and pure Word of God.

I fully believe that God has emotions. He has compassion, pity, anger, sadness, and joy. But what if love and hate are not emotions? What if they were not feelings at all? What if they are actions – attitudes - choices?

What if love is a deliberate choice to behave like this:

Love is patient,
love is kind and is not jealous;
love does not brag and is not arrogant,
does not act unbecomingly;
it does not seek its own,
is not provoked,
does not take into account a wrong suffered,
does not rejoice in unrighteousness,
but rejoices with the truth;
bears all things,
believes all things,
hopes all things,
endures all things.

1 Corinthians 13:4-7 NASB

God’s definition of love is not feeling based but choice based. This is why He can command us to love. He does not command us to feel, but to do, to be loving. In a recent sermon on this topic, my friend Todd Lukas made the statement "Hate is not the opposite of Love, Pride is," which when you are working with this Bible definition of Love, makes a ton of sense.

And what if hate was a deliberate choice to exercise wrath? If you take the time to read more than just the favorite verses above in Romans 5 and John 3 you will find that each passage mentions not only the love of God but also the wrath of God.

Much more then, having now been justified by His blood, we shall be saved from wrath through Him. - Romans 5:9 NKJV

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. ... "He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him." - John 3:18, 36 NKJV

I can tell you authoritatively that God loves sinners, and that an unrepentant sinner faces the wrath of God even while God loves him.

I can tell you for sure that Jesus drank the cup of the Father’s wrath that was stored up against all sinners – for me – for you – for us – for them. He paid the price for our sin. He took the wrath of God – the reality of God’s hatred toward sinners – the outward expression of God’s hatred for sin – upon Himself.

I can tell you for sure that because of this – Jesus’ amazing act of love – the Father’s amazing act of love – there is no longer anything keeping a sinner from coming to the Father. The Father’s hatred was swallowed up by His love.

Sin and Sinners

I do want to take one further approach to this question. It is on the front of how the Father views sin and sinners.

Let’s go back to the common truism passed off as scripture these days – “God hates the sin but loves the sinner.” We have seen that God loved us in our sin and offered up Jesus. But how did He offer Him up?

Check this out:

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. - 2 Corinthians 5:21 NASB

Notice here that the Father made Christ sin – He did not make Him a sinner – He did not make Him sinful – He made Him sin.

Notice also that the Father made us the righteousness of God – He did not make us righteous people, but He made us righteousness. We were not just sinners – we were sin. You have heard it called a sin nature. Your very nature was a nature of sin. When God looked at you without the blood of Christ He did not see a sinner – He saw sin.

This is why Christ had to become sin – this is the great substitution. Christ became sin and you and I become righteousness.

Now God can look at us and delight in us! He can rejoice over us! He can look at us and say “well done, thou good and faithful servant.” You are righteousness in human form.

Perhaps you get an idea of why I so abhor the label of sinner being applied to those of us who have been born again. Christ’s atonement is complete and effectual. It leaves nothing of the old man behind. [Tweet This] He is dead and in the grave. He was left there when Christ rose from the dead.

Let me close with this passage from Romans 6.

Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. - Romans 6:3-7 NASB

Talk to me about this?

What do you think?

How do you understand these things?

BN Writers Page 150Thanks for coming by.

See you again soon.

Ben

 

** As an aside - I wonder if David's understanding of God's abhorrence for liars and those who shed blood changed after his encounter with Bathsheba and Uriah? Was this written before he learned of how God would forgive and love David even after he committed these very sins?

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