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"Do not stare at me because I am swarthy, For the sun has burned me."  - Song of Songs 1:6 NASB

There are three books in our Bible attributed to Solomon, Proverbs, Ecclesiastes, and Song of Songs. We know the Song is a love story, but Ecclesiastes is the musings of a man frustrated by the futility of life. In it, he uses the phrase "under the sun" twenty-seven times, in the NASB.

Solomon uses "under the sun" to mean "in this life," and throughout the book, it's a look at the natural life.

Where Ecclesiastes comes across as a huge "why bother" toward life in the natural, Song of Songs demonstrates that life in the Spirit sets a purpose in our hearts and a love for life and ministry.

Paul echoes Solomon's disparity in Romans 7.

I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. - Romans 7:21-25 NASB

And this is where we find our Maiden this morning. Right at the end of Romans 7.

Don't look at me. I'm ashamed of what I have become in my life "under the sun." Life directed by my old man, my lower nature, has left its mark on me. If you stare at me, I'm afraid it's all you will see. I'm marred by the sun.

When Adam and Eve surrendered to the will of the evil one, their first move was to cover up, and next, to hide.

LIfe lived in the shadow of shame leaves us hiding from the Holy.

It takes courage, and the call of the Spirit on our lives to cry out with David,

Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, And lead me in the everlasting way. - Psalm 139:23-24 NASB

We'll get there, but today, we're hiding in the bushes.

Lord, we need to hear Your voice today, reassuring us that You are willing and powerful enough to heal the damage done by a life lived "under the sun."

Thanks for stopping by today.

God is able!

Ben

4

I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. (Song of Songs 1:5 NKJV)

Our girl spent the evening in the King's courts and experienced His personal care for the very first time. Now she knows what Isaiah learned in the year that King Uzziah died.

Leonard Ravenhill

Leonard Ravenhill, the revivalist from the last century, often preached a sermon from this text (Isaiah 6) using the outline, Woe, Lo, and Go. You can listen to it, or even download it, at SermonAudio.com. It's wonderful.

He outlines Isaiah chapter 6 like this:

"Woe is me! For I am undone." (vs 5) When I get into the presence of the Lord the first thing that strikes me is how I really don’t belong here. I am filthy, dirty, DARK and unfit for the Kings Presence.

"Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged." (vs 7) The blood of Jesus purges opens the way for me to enter this place, and not be consumed.

"Go, and tell this people." (vs 9) Intimacy leads to productivity. When I see how consumed my Holy Savior is with His people, I am drawn into His vision and His mission. My only response can is, "Here am I, send me." (vs 8)

So let's look at our maiden. She spends the evening in the King's presence and when she gets home she begins to examine herself. One look in the mirror tells her the whole story. She is earthy, from working outside and from the years in the hot sun of the Middle East.

She is dirty from "everything under the sun." This is the phrase Solomon used in Ecclesiastes to talk about the world's influence. Jesus told Peter to sit still while He washed his feet. Peter did not need a bath—just the cleansing from the dust of the roads of life.

Then she remembers His words to her—He says I am lovely—I picture this like the scene in West Side Story. Maria dressing for the dance. “I feel pretty,” and our dark beauty dances about the dressing chamber remembering her evening with the King.

Tents and Curtains

The tents of Kedar she speaks of dot the white sands of the wilderness. Made from dark animal skins, they stand out in stark contrast to the white sands. She highlights the dramatic contrast of life in the sands and dust of these base tents, to the pristine curtains she observed in Solomon's courts. These spectacular curtains adorned what was possibly the most beautiful palace of all time.

Dark and dusty on the outside, beautifully adorned on the inside.

So it is with you and I. Any time spent in introspection, gazing into the mirror of the Word, will turn up dirt—things you know you need to change—places you know you need to do better—things that stir up shame.

It leads you to repentance—to a clearing of yourself.

Then you take the bread and cup of God’s love and see that He has made you lovely and perfectly acceptable in His sight—more than acceptable—desirable! You are the apple of God’s eye, the rose of Sharon, the lily among thorns. You are the object of His passion. In the bread and wine, you can see the immense value the Savior has placed upon you, and the love lavished without regard to cost.

Like the coal from the altar in Isaiah's vision, the bread and wine remind you of your purged state. You may have the outward appearance of filth, but you have been washed in the soul-cleansing blood of the Lamb.

Hallelujah!

O the joys of the presence of the Lord!

Come back again next week, won’t you?

Ben

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