I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. (Song of Songs 1:5 NKJV)
Our girl spent the evening in the King's courts and experienced His personal care for the very first time. Now she knows what Isaiah learned in the year that King Uzziah died.
Leonard Ravenhill, the revivalist from the last century, often preached a sermon from this text (Isaiah 6) using the outline, Woe, Lo, and Go. You can listen to it, or even download it, at SermonAudio.com. It's wonderful.
He outlines Isaiah chapter 6 like this:
"Woe is me! For I am undone." (vs 5) When I get into the presence of the Lord the first thing that strikes me is how I really don’t belong here. I am filthy, dirty, DARK and unfit for the Kings Presence.
"Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged." (vs 7) The blood of Jesus purges opens the way for me to enter this place, and not be consumed.
"Go, and tell this people." (vs 9) Intimacy leads to productivity. When I see how consumed my Holy Savior is with His people, I am drawn into His vision and His mission. My only response can is, "Here am I, send me." (vs 8)
So let's look at our maiden. She spends the evening in the King's presence and when she gets home she begins to examine herself. One look in the mirror tells her the whole story. She is earthy, from working outside and from the years in the hot sun of the Middle East.
She is dirty from "everything under the sun." This is the phrase Solomon used in Ecclesiastes to talk about the world's influence. Jesus told Peter to sit still while He washed his feet. Peter did not need a bath—just the cleansing from the dust of the roads of life.
Then she remembers His words to her—He says I am lovely—I picture this like the scene in West Side Story. Maria dressing for the dance. “I feel pretty,” and our dark beauty dances about the dressing chamber remembering her evening with the King.
Tents and Curtains
The tents of Kedar she speaks of dot the white sands of the wilderness. Made from dark animal skins, they stand out in stark contrast to the white sands. She highlights the dramatic contrast of life in the sands and dust of these base tents, to the pristine curtains she observed in Solomon's courts. These spectacular curtains adorned what was possibly the most beautiful palace of all time.
Dark and dusty on the outside, beautifully adorned on the inside.
So it is with you and I. Any time spent in introspection, gazing into the mirror of the Word, will turn up dirt—things you know you need to change—places you know you need to do better—things that stir up shame.
It leads you to repentance—to a clearing of yourself.
Then you take the bread and cup of God’s love and see that He has made you lovely and perfectly acceptable in His sight—more than acceptable—desirable! You are the apple of God’s eye, the rose of Sharon, the lily among thorns. You are the object of His passion. In the bread and wine, you can see the immense value the Savior has placed upon you, and the love lavished without regard to cost.
Like the coal from the altar in Isaiah's vision, the bread and wine remind you of your purged state. You may have the outward appearance of filth, but you have been washed in the soul-cleansing blood of the Lamb.
O the joys of the presence of the Lord!
Come back again next week, won’t you?